"A car bomb outside a church in Alexandria, Egypt killed at least seven people and wounded at least 24 others early Saturday, Egyptian state media reported, citing unnamed security officials.
The car bomb exploded at 12:20 a.m. in front of the Church of Two Saints, where Coptic Christians were attending services, Egypt's Nile TV reported.
A nearby mosque was damaged and eight Muslims were among the injured, according to Egypt's MENA news service.
Egyptian officials are blaming foreign elements for the attack, MENA reported."
An isolated incident carried out by "foreign elements"? Rubbish. In fact, this latest incident is a repeat of a massacre which occurred at the beginning of 2010. As described by Adel Guindy, in an article entitled "Symbolic victims in a socially regressing egypt" (http://www.coptsunited.com/Details.php?I=168&A=1307):
"On January 6, 2010, at 11:30 p.m., gunshots were heard in Nag Hammadi, Egypt (a town situated 80 kilometers, or 50 miles, north of Luxor). The shooting was aimed at a group of Copts leaving church following the midnight Christmas Mass (which the Coptic Church celebrated on January 7, 2010, in accordance with the old Julian and Coptic calendars). Seven people were murdered, including a Muslim who happened to be in the vicinity. In addition, nine Copts were injured, one later succumbing to his wounds at the hospital. The victims were all 17 to 29 years old.
Had it not been for the bishop’s decision to begin mass earlier than usual and to finish well before the traditional hour of midnight, the number of victims could have been substantially higher. The bishop decided to hold mass early due to threats he had received in the days before Christmas regarding 'a special Christmas gift.' Though the State Security had been informed of these threats, no action was taken.
The following morning, Christmas Day, Copts gathered in front of the town’s hospital where the dead and wounded had been taken. Corpses were lying on the ground and the wounded were not being treated. The hospital and security personnel would not release bodies to be buried, and relatives complained of rude and provocative treatment by them. As the crowd soon grew to 2,000 people, the authorities decided to prevent the families from carrying on with the funeral procession at the nearby church and used tear gas, clubs, and rubber bullets to disperse the crowd (wounding seven people), which began shouting anti-government slogans and throwing stones at the security forces and at the hospital facade. Once permitted to resume the funeral procession, Muslim onlookers began throwing stones at them."
Persecution of Egypt's Copts, who comprise some 10 percent of Egypt's total population of 80 million, is systematic and ongoing. According to the the Egyptian Initiative for Personal Rights (EIPR), there are "an average of four attacks against Copts every month; there have been 144 attacks nationwide over the past three years" (http://www.irinnews.org/report.aspx?ReportId=87004). The Egyptian government denies Copts the right to build churches or pray at home, and as also observed by EIPR, "the homes of some Copts, particularly in southern Egypt, were demolished or closed because the government suspected them of being clandestine churches". Copts are denied government and public posts and have difficulty obtaining employment in the judiciary, the army, the police, the media, and universities.
From a broader perspective, the persecution of Egypt's Copts is little different from the violence being perpetrated against Christians in Gaza (see: http://www.bloomberg.com/apps/news?pid=newsarchive&sid=aC7P93EMyb1Q&refer=home) and Iraq (see: http://www.guardian.co.uk/world/2010/dec/31/iraq-baghdad-christian-bomb-attacks).
When Obama visited Cairo at the beginning of his presidency, he never once mentioned the oppression of Egypt's Copts. Given Obama's refusal to honor his campaign pledge to recognize Armenian Genocide, I cannot imagine that Obama will dare broach the issue of oppression of the Middle East's Christian community anytime soon.
It is time to build a Hebrew-speaking Christian buffer state
ReplyDeletebetween Israel and Syria, including parts of Lebanon, Golan, Jordan, Cyprus,
and Sinai. Christians in Arab countries are hostages. The first
Christians were Hebrew Good Samaritans. And these hostages are Hebrew
Christians. Now that we know the Gospel was written in Hebrew and not
colonial Grecian or colonial Arambaic, we know that Paul wrote his
Epostiles to the Hebrew Diaspora, who became the first Christians.
The Christians of Lebanon have been under Syrian occupation since 1974
and have departed only nominally. The only way we would push back
abominal millenia of Islamic and quasi-Christian heresy is if we
establish a Christian bastion in the Holy Land. This bastion would be
the friend and ally of Israel, a rebirth of the Good Samaritan
homeland which is the essential halo force field around Israel for the
Rapture and Revelation. You may ask why should we break up
established countries? They are no such thing. The French still want
to establish a Greater Seleucitanian Syria out of Iraq, Jordan, Turkey
and Lebanon, which has always been the object of their chemical
industrial feedstock policies. The French (children of the evil
Robbespierre) and the Russians (children of the evil Magog Obshchina)
took the Middle Eastern Christians into their heresies before the
Evangelical Missionaries could make contact. And with such huge
colonial armies against them, the poor Gospel Missions never had a
chance. But the Evangelicals are the true brothers of these Ancient
Believers and we must project America's Glorious Military might to
correct these injustices. Brethren, we must act quickly for the End
Times are near. We must begin by demanding Turkey allow full
evangelical freedom in the remaining parts of its empire. Turkey is
beholden to America and we cannot tolerate their failure to support
Israel and Iraq any longer. America and Israel are Turkey's only
friends and Turkey must not be allowed any other choice but to convert
to the mission of the Gospel. Move forth Glorious brethren for blessed
are those who would defend the Lord's people: Both the Ancient Hebrew
Christians and their still-Jewish brethren.